South African born and
raised natural mystic Robbi Robb is of a rare breed, a multi-instrumentalist
and musical healer who has toured the world spreading a truly relevant message
of peace, compassion and understanding for over 20 years as the force behind
Tribe After Tribe.
It is one thing to say that you care about the injustices of the world
and another thing to devote your art and being to not only protesting
wrongdoing across the globe but also to creating better spaces everywhere
you go on a daily basis. Community starts with the self.
It is beyond refreshing to have a new Tribe After Tribe record reach your
ears in these times of so much of the same old thing. Some bands are just
copying trends and forsake all the possibility in music's promise. It's
crucial to have bands like Tribe After Tribe, Gogol Bordello or the amazing
group Giant Squid who remember that all instruments can illustrate a point
or create an adventurous tapestry of sound beyond just guitar, drums,
and bass. Tribe After Tribe are a group with a message and a figurehead
more than capable of conveying this vision of musical freedom merged with
hope and what I would call spiritual realism. The band's new album on
Rodeostar Records is called M.O.A.B.: Stories From Deuteronomy
and is both a musical odyssey and a stinging indictment of hypocrisy,
both religious and political. Just because Bush is out of office doesn't
mean everything is solved. The bruises and, in some parts of the world,
open wounds of hateful paradigms still need mending.
Moab is the desert in the Biblical book of Deuteronomy where Moses went,
with the result being much death for many. In modern times Saddam Hussein
also informed W. that if he was attacked it would start the "Mother
Of All Battles". The United States responded with a Massive Ordinance
Air Bomb, or cluster bomb. It's a head spinning coincidence. Robbi believes
that the real "Mother Of All Battles" is erasing poverty, violence,
and inequality. The glam metal groove of "Holy City Warrior"
with it's huge tribal drums and awesome lyrics, (“I'm the king of
evolution/I strap it to my side"), are as convincing a soundtrack
to common sense solutions as I've ever heard.
Other pieces of art I can say that have struck me as fittingly complex
enough for such heavy subject matter, yet reverent and focused in purpose,
that I've come across of late include Screamers, System Of A
Down's powerful documentary film about the Armenian genocide, or Joshua
Dysart's Vertigo Comics new-ongoing series Unknown Soldier, which
navigates the horrors of 2002 Northern Uganda in an unsettling and dark
yet questioning fashion. The film Save Me, dealing with homophobia
and religion, is also compelling and sad. Like these great works, M.O.A.B.
is a rich and complicated text that will not be silenced. Robbi's
aim is to spread goodness and compassion, but at the same time, this isn't
a wishy-washy love-in. These tunes rock.
Robbi is capable enough of a player to explore the spacey-est psychedelia
or free-flowing mood [see: "Understanding The Water"] or the
most massive of hard rock grooves. He is open-minded and humble as he
is dedicated to his craft. Perhaps it is his famous struggles with the
forces of Apartheid that has made him so forward thinking, but few artists
manage to so fully embrace the music of so many cultures and blend it
into as potent a mixture as Tribe After Tribe. World rhythms and funk
meet pleas for paradigm shifts and soaring, melodic, yet informed vocals.
Robbi Robb sounds like a hard rocker's Peter Gabriel often, but is truly
himself.
Soulfly and Iced Earth might use world instruments within their masterful
compositions (and to great effect), but Tribe After Tribe seem to always
have both feet planted in the spirit world even while rocking out on terra
firma. It has served Robbi Robb and crew well whether abroad or at his
"new" home in the United States, where he's been since the ‘80s
after having to escape un-safe conditions in South Africa for one so outspoken.
He's been at this socially conscious stuff a long time. [See:
Robbi's early work with Tribe-mate Dino Archon in the quite amazing proto-reggae-punk
outfit The Asylum Kids.] But Robbi's art and intent stays bright
and focused like a beacon of hope.
Simply put, Robbi brings people together. It has allowed him to grace
stages across the globe ,as well as to play alongside such rock heroes
as the talented Jeff Ament of Pearl Jam in his project with Robbi called
Three Fishes, for example. For M.O.A.B. it meant Robbi would
have no shortage of people wanting to play on and contribute to his new
disc, from Doug Pinnick of metal legends Kings' X to Joey Vera of the
great Armored Saint, both of whom he's collaborated with in the past to
great result. Whoever is on board, the numerous members of the musical
summit that is Tribe After Tribe work in unison to craft simply amazing
soundscapes. These songs are mind opening reflections of existence in
and for our world. You can't help but to feel moved and alive, not just
engaged but in conversation with the band's music. Your own life finds
a role in the sound. Perhaps it's the vast feeling of being under an open
sky when you hear "Hold On" from the bands' Love Under Will
record or some ancestral memory that brings about the near personal,
deja vu familiarity of listening to Tribe, but it is probably just that
this band is so rooted into nature, spirit, and the basic rhythms of the
world. That's something which is a part of us all whether we turn our
backs on it or not. Everyone returns to soil or flame. Some just groove
deep along the way.
M.O.A.B. is,
if nothing else, Robbi's brilliant attempt to remind us that all cultures
are special and that we have a common chord between us all, which is the
truly holiest thing going; our sacred individual beauty, together. As
King's X so aptly put it on Gretchen Goes To Nebraska, we have
to remember that, "Everybody knows a little bit of something".
MORGAN Y. EVANS: How's the weather out in Joshua Tree,
where you live, today?
ROBBI ROBB: There's snow all around and in the mountains
around me. It's very beautiful. We had snow here also a few days back.
About 2 feet. It covered the desert. Just beautiful. It's crazy. You don't
know what to do with yourself when you look at it!
MYE: I love the concept you've put forth considering
that "all fire is friendly fire". Like, in war there is still
a common humanity. It made me think of recently, some of the news from
the hospitals in Gaza and people who were caught in the crossfire over
there.
RR: I wasn't sure how many people understood that line.
Since 9/11 I did a lot of questioning. When I arrived in America I didn't
know what the holidays were or anything like that. I would wake up in
the morning on those days and make coffee and turn to friends and say,
"It's funny, it feels like a Sunday or something." And they'd
say "Maybe it's because it's a holiday". I could actually feel
the holidays in my body in America. There was something in the quality
of the air. When O.J. Simpson was tried and they were reading the verdict
that day, I felt the same feeling. Whoa! Everything felt so quiet.
MYE: A still tension or apprehension.
RR: Yeah. And when I saw the 9/11 images I thought,,"That's
amazing! What a trick." And then I realized it wasn't a TV show.
It was horrible. And here in California when we had a big earthquake,
I was one of those people who suffer from what they call phantom earthquakes.
You walk around and feel it for weeks afterwards! You feel it in your
body. So that sort of happened to me. Then people started saying it was
Al Qaeda and then slowly emerging out of that was that the Muslims wanted
to slay the infidels and that guy made a movie about the negative sentences
in the Koran. I thought, it can't be! I started studying the Koran myself.
Then someone pointed out the story of Deuteronomy. Look at that story.
I thought, "Wow, this really is a story of genocide and something
we practice and celebrate every year." So I was like, wait a minute,
it was the same feeling I had in Africa. I would sneak into the townships
and play jazz music. I would meet a Zulu musician or a Tswana musician
and they were completely different guys than you heard. So,,I had this
feeling in my body. "Fuck, I wish my friends were here to see this!"
That's how this Tribe record came to be. I wished my friends would see
who are Jewish folk or anyone. I have a lot of atheist friends but a lot
of religious people are in my life. Before we part pointing fingers at
the Muslims and their strictures we really should look at ourselves as
well.
MYE: Yeah, it's so complicated all around. There's not
one group to blame and so many reasons. I was watching a DVD recently
of the Dalai Lama speaking and he was talking about the Western notion
of Karma and how people often think it is their destiny or fate but Karma
is really people's intentions or thoughts clouding how they see or interpret
the world. How you look out makes you create things around you because
of how you think. Tied into extremists of any culture or religion, any
fanatics, it sends up with the same result. Perpetual conflict.
RR: Yeah! In quantum physics and quantum biology they
say your body is the outpouring of your beliefs, your life around you.
We coagulate around stories and those stories have energy in them. By
integrating those stories into our psyche, that determines patterns of
karma that we will manifest. I saw it inside Africa firsthand in my own
life. One of the first stories you got told about as a kid in South Africa
was about King Dingaan who invites these people in to have dinner and
at the peak of the party he whistles and all the Zulus come out and club
the men and women to death. There's a picture in the history books of
enormous Zulus, drawn extra big, and a little baby over there getting
clubbed to death. After that you could never trust a black guy! Even later
in life that story could come between me and a relationship with a black
guy. It's fuckin' hard to get that shit out of your body! I've worked
hard at it.
MYE: Yeah, growing up around it so much in South Africa.
RR: So stories determine the quality of your karma. Karma
is not necessarily "what you sow shall you reap" but it's got
a lot to do with how you will respond.
MYE: Deuteronomy, I know you have different readings
from it throughout the album, but I was wondering how literal or interpretive
you wanted the music to be of that Biblical book of the Old Testament?
RR: Well, you see, this is the one story. Deuteronomy
was written in the language of flames, ancient Hebrew. It was only meant
to be spoken in temple space, not a language for daily life. Words, like
cities, represent metaphysical ideas. They don't represent actual people.
Joseph Campbell pointed out that once we conquered time with the symbology
of our religions, we froze them. People started believing it was actual
history. If it is our history, are we not integrating a type of God into
our psyches that justifies genocide? Basically, on one level, the story
of our record is telling people that if you believe Deuteronomy is a fact,
then you are getting the "Holy City Warrior" and all the names
of the songs are representing modern day symbols of what happened in time
manifested. Moses goes up the mountain to speak to the Burning Bush. At
this time it was George Bush, you know what I mean? Then there's the Holy
City Warriors, people who will die for the belief that they are on God's
side.
MYE: So you are drawing parallels.
RR: I also did try to embed in the songs things for someone
who has unwound the kabbalistic meanings of the Bible and could have a
different conversation. For example, the first line in "Holy City
Warrior" says ,"I'm a holy city warrior/I'm not looking for
direction." In other words, it's got nothing to do with something
outside of me. The real Jihad is something that takes place inside
of you. There's three aspects to it. Number one, you kill the thoughts
that stop you from gradually progressing along the spiritual path. Number
two, you kill off the fears and the emotional body that will stop you.
And number three is kill anybody that stops you from doing that for yourself.
You're not allowed to kill anyone else! [laughing] It's all internal work.
So I have written this to hopefully illustrate that there is an inside
healer. The whole of the Deuteronomy story represents a journey from bondage
to freedom, from Apartheid to the Holy City. It's apt to give you a chuckle
if you approach it in a Hindu way. [laughing] But, the moment you say
God is actually on your side it becomes a whole different story and you
impregnate the world with a whole different, negative story.
MYE: I was thinking about how movies were slanted after
9/11 and there was a lot of censorship and I just finally saw a bug Hollywood
movie from when things were starting to turn around, Kingdom Of Heaven
with Orlando Bloom. It's about the Crusades and I thought it was cool
in that, I'm not sure how accurate it was, but it portrayed some of the
Muslims in a better light. Ghassan Massoud plays Saladin and he picks
up a cross he sees lying on the ground and rights it on a table, even
though it is not "his" symbol. I thought that was refreshing.
RR: That could be wonderful. Those are stories we need.
I was of a double mind making a record like this because the things you
pay attention to inform themselves in your life. In the dawn of psychology
of man we were impregnated with this story and now we act it out to this
day! In South Africa I was impregnated with the story of Dingaan and had
I not picked up the jazz music vibe, I might have been a heavy racist
to this day! It's storylines we coagulate our consciousness around, and
people are afraid and pay attention to this stuff, and it is a blaming
game. There has to be a more positive way! For example, there's a wonderful
book someone lent me the other day called Kindness. The guy says
maybe if at a young age they would teach the Palestinians the Israeli
dances, they could dance like them and feel what it feels like. I remember
watching the black folk dance and always trying to imitate it! It creates
an empathy! A human empathy! It's like when they asked the Dalai Lama
what he thought was the quickest path to peace and he said, "Everybody
must cool off and have more picnics and festivals." Not just festivals,
but festivals where they play world music!
MYE: It;s funny because I was reading your blog A
Cry Above The Jungle on your website and people were saying your
label-mates 4Lyn shouldn't play China and should boycott it because of
the disrespect of human rights and then I thought about how cool it was
that some things like A Perfect Circle came out in China and maybe that
helped some peoples’ lives. You can't say all China is bad, or America
for that matter.
RR: Exactly. When I read the biography of Mao Tze Tung,
I got halfway through and had to put it down. Jesus Christ! I didn't know
where the Chinese people were coming from! I had to put it down because
it was giving me a one-sided view of the Chinese people and I didn't want
to think like that. Then I saw a movie about Japanese doing things to
the Chinese, and then the Germans coming, and in the middle of that story
there was a journalist who wanted to tell the story of China, and he got
stuck with an orphanage and protecting these kids from the Germans. It
was a beautiful thing. That is what I feel is my truth now. Like, I've
seen Amma, the Hugging Saint. Fucking amazing! She does nothing but give
love and generates so much money and she's taken in orphans who've lost
it all in the Tsunami and built all these orphanages. 30,000 people! No
government guy is doing that! I was looking at her and remembering how
Pink Floyd got $55 Million from Dark Side Of The Moon. Wonder
what happened to that money? I wanna make orphanages and dancing schools
and the whole thing.
MYE: Or the 9/11 relief money, they had mega-star concerts,
but how much money got to the people?
RR: Katrina, too. They only built a few hundred houses.
Amma has done 30,000, and this year is putting millions of dollars into
houses. She just gives the keys to people, no strings attached. That to
me is a noble story and should be on the news. Amma just gave a million
houses to somebody!
MYE: I wanted to ask you about "Truth And Reconciliation"
from M.O.A.B. The line "I feel much better now that I have told the
truth." [Note: The Truth and Reconciliation Commission
(TRC) was a court-like body assembled in South Africa after the abolition
of apartheid. Anyone who felt that he or she was a victim of its violence
was invited to come forward and be heard. Perpetrators of violence could
also give testimony and request amnesty from prosecution.]
RR: That's somewhat a little sarcastic. See what happened,
this is one of the main reasons why I got into trouble in South Africa.
I was supporting the children who got shot in riots and would run back
into the townships. We had a bunch of organizations. Rock Against Management
would help fund the black folk when they went on strike, so they could
afford it. A lot of people think that's why I got into trouble and had
to flee South Africa. That wasn't the truth. I made a big, bad mistake
and I attacked the equivalent of Adolf Hitler. We threw eggs and tomatoes.
AWB is the organization and you can look it up. This guy had a swastika
made up of three sevens, the same coloring and everything. He believed
in military killing. It was partly based on Hitler's stuff. So I had some
friends and we went and threw tomatoes and eggs at this guy and part of
them, bad people caught one of us. I was part of that and so they attacked
me often and almost killed my bass player and were after my career. I
had to get out of Africa at that point. In "Truth And Reconciliation"
the song I said "I threw the first egg into his face...I feel much
better now that I have told the truth." It's a bit of sarcasm because
I didn't feel better by telling the truth. Look at the danger I put myself
in doing that, and the white folks have still got all the bucks. There's
AIDS, and the gold mines are still controlled by someone, not the people.
People are still in poverty and crime is out of control. I didn't get
a chance to go to the Truth and Reconciliation that they had there. I
think it was the intention of the Truth and Reconciliation to create some
sort of healing, and it may have on some levels, but I don't know.
MYE: In the future do you think some of the ingrained
mistrust or established racism, like in America Obama was healing for
a lot of people, but down the road will it ever be healed when people
accept how harmful it has been in history? Or will there always be new
ignorance?
RR: I can only hope towards it. There's the question
of the bacteria consciousness that feels encroached on by others and we
need to kill that guy. Maybe it's part of the reptilian brain or something.
That was the original idea behind religion, I think, to evolve that one,
but I think the reptilian brain ended up infiltrating religion and is
running it in a bigger way! If we can get more people like Amma and the
Dalai Lama on the planet... I saw an advert on Sony speakers and it said,
"To change the system, you've got to change the speakers!" There
you go. [laughing] We need the new poets and speakers and the new journalists
who can facilitate communication towards global community in better harmony
than the past.
MYE: Bill Maher, the brilliant comedian, he put out that
funny movie Religulous and he says "There's nothing I hate
more than a prophecy except a self-fulfilling prophecy!" People bringing
about their Apocalypse themselves!
RR: And some of them want to do that! It's a really dangerous
thing in the Christian faith. Have you ever read any of Sam Harris' works?
MYE: No.
RR: He's a radical atheist who can't keep his mouth shut
about religion. He goes into what happened in the White House. Every Monday
morning Bush was having meetings with these guys and these guys believe
in the Apocalypse because only when the Apocalypse takes place can Jesus
come back to Earth. So they wanted it to happen!
MYE: Right! They want Jerusalem to be the original way
of ancient times. I remember hearing about that on one of Jello Biafra,
the ex-Dead Kennedy's singer's spoken word records.
RR: Right! And he would know about that. So these guys
met with the President and part of it was setting Israel up for a fall.
They want to have Israel get up to this thing and at some point Jesus
would come and all the Jews would be annihilated anyway!
MYE: Some people think, besides the money and W's revenge/Daddy
Issues, that that super right wing religious angle was part of our real
reasons for going into the Middle East again.
RR: I saw this documentary, Jesus Camp, where
little kids go to these camps...
MYE: I saw it on Netflix and was too scared to watch
it! I'd get depressed.
RR: Yeah! You don't want to watch it. One kid is 9 years
old and he already has the preaching thing down where you go into a fit
and they talk to him afterwards in a suit on the side of the road giving
out fliers. These are kids, leave 'em alone!
MYE: Jesus Christ! No pun intended. [laughing]
RR: [laughing] Yeah!
MYE: I really like the groove in "Burning Bush",
the relentless funk aspect. Do you think groove is left out of hard rock
too much these days? I love when I find a band like Year Of The Dragon
with mixed elements. It's a more exciting experience, like your world
music elements.
RR: For me, definitely. People, some say we are too much
like U2 for our own good. I like that band but I never owned a record.
I like them, but I can't take a whole album of it. Sepultura, I do like
them, but can't listen to a whole album because I love to put my system
on random. After Metallica will come some epic guitar player or Bushmen
singing. It makes Sepultura more beautiful to me for what is special about
it. You hear Bushmen singing and it is as dark and as heavy as heavy metal.
MYE: I don't understand when people overly compare you
to U2 because you are made up so much of your own cultural influences,
also.
RR: Yeah. Yeah. U2 are part of it. I grew up with sitars
and droning in my life. I've got beautiful Indian instruments in my house
that I've been studying to play. I get on the guitar and you don't want
to hear chords. You want to hear something backing you like the second
hand is the piano. You want to play a melody at the same time and, "Shit,
you sound like the Edge now." "Ah, fuck, really?" It has
more to do with Ravi Shankar! Certain sensibilities... We get compared
to Jane's Addiction. When I heard Jane's Addiction I almost cried. "These
guys are doing what I want!" I thought they were beyond me, and the
drummer wanted to play with us, and I thought, "You've got to be
kidding me!" And I saw his drum kit and thought, that's the drum
kit I would have if I was a drummer. It existed in our head, but it's
just our environment, I guess.
MYE: What is one of the most unexpected musical situations
you've been in that you never expected?
RR: Last year we played Woodstock in Poland. We woke
up and saw a train crossing and people on it having a great time and I
remembered people were getting to the concerts in the train so there was
no drinking and driving. I thought , "Cool!" So we went on the
train and had a good time getting to the concert. And we get there and
our manager is beside himself. He said, "C'mon, you've got to get
onstage! People are waiting for you and chanting for you." I said,
"What the fuck? Who knows Tribe After Tribe in Poland?" He was
pointing at the sky and said we were this big over here, gesturing. So
we were like, "Oh shit!" He said 300,000 people were out there.
I thought, "You've got to be fucking kidding me". There's thousands
and thousands of people and they've got this mud making machine and it
was amazing. So we tuned up and get onstage and a huge thunderstorm breaks
out. 300,000 people disappear! We're looking out at them and they are
vanishing. Lightning is striking and the band got sopping wet. I thought,
"This is so fucking weird." For a few seconds I was living my
dream and I was about to turn them on to the longest and deepest groove,
jam-wise, they've ever seen. I'm not even gonna play a song! [laughing]
So I said, "Just put your hands up to the sky and chant and we'll
get rid of the rain." And then the rain stopped! We were like, "Whoa!"
Good timing! We're winking at ourselves. The journalists picked up on
that. "You're mystical!" What can I say? I had to milk it a
bit.
MYE: Is it ever hard coordinating such a large group of musicians?
RR: I've never had a difficulty with that. They come
to it with joy and gratitude. If I phone Doug Pinnick, he's like "I'll
see you soon." If I go into the studio there's an attraction there
between all the players for this. I love Joey Vera. He loves me. It's
not really difficult. The biggest is my drummer who lived in Philadelphia.
That's the hard one. He's irreplaceable. Not much coordination takes place,
and a lot of laughter!
MYE: You worked with Joey Vera again on this record.
RR: Joey's a wonderful person, man. Someone said to me,
I had to play with him. I walked into the rehearsal room to jam with him
and there was this guy with the long black hair, like all the other L.A.
bands. Someone said, "There's only four musicians in America and
they're in all the bands."
MYE: [laughing]
RR: [laughing] I thought he was one of these guys! So
I'm testing my amplifier and tuning my guitar and so is he and we're messing
around and twenty minutes later we are still doing something like that!
There's music in the air and concentration and a listening going on. I
was like, “Fuck! I made a mistake and judged him by his hair!”
He'd played with African musicians for years before we met. Now when you
see him he looks like he's getting younger! 12 years old! I think he's
a vegan. He's timid and talks so quietly, and next thing you know he plugs
his bass in and the house is breaking apart, and you're like, "Oh!
Joey! Stop it!" It's amazing! [laughing]
MYE: How did you know it was the right time to do another record?
RR: We hadn't taken a hiatus as much as I thought America
was too much. If you didn't sound a certain way you weren't getting a
record deal. The record companies would say,"Put the beat on the
2 and the 4. You can be the next U2." I thought, "God! Can't
I just be a band that plays African Rock?" People actually enjoy
it live. The Grateful Dead made more money live. People didn't understand
the jamming. Now it's a big thing. The song "Out Of Control"
was 22 minutes live! The song is just the portal to the present where
you can leap off. I went into the dessert and made ambient music, and
I went out here and had a good old time. The record label, very much like
what happened when we were with Megaforce, said , "We love you just
the way you are." They don't expect a hit single or a video unless
we want it. No showcase needed. So that's nice.
MYE: How was the Spaceland show in L.A. in January?
RR: It was fun. We were gonna stream it live. There was a nice
crowd. But organizing the people in L.A. reminded me why I didn't want
to play music here anymore. Playing in Germany, people help you load in
and the sound engineer greets you and there's a chuckle. We try and remember
names. It's generally a good time. Here, the person wouldn't even call
me back for many days. I didn't even know if we had the gig. I don't need
it. I'll set up my own gig. In South Africa we'd play parks or halls.
There was no liability insurance.
MYE: [laughing] That's nice!
RR: Fantastic! And just as well, because of all the stabbings.
Racists would come down there.
MYE: You can't blame yourself, you were trying to bring
something positive.
RR: I try, yeah.
MYE: Talking about different cultures understanding each
other, I heard a new DJ group, NASA, who had people like Chuck D from
Public Enemy work with David Byrne. It ties it back to commonality between
people.
RR: I wanted to start a radio station like that here
in Joshua Tree. I'd get a strange flute player from Japan and have Max
Cavalera lock up with him at the same time. I've got so many instruments
lying around and whatever instrument they are drawn to they could jam
with the other guy.
MYE: I wanted to ask about the song "World Drum",
it has a nice somber ending to the album.
RR: The Divine Comedy, that book, there always
seems to be something like that with me. Two guys walking around talking.
The guys in that song are first walking around Palestine and one says,
"Look here, there's a book." The other one says, “It is
nothing.” The other guy says, “
People don't understand.” And the other says, “They must.”
It's two kinds of soldiers. One is saying things are happening and one
is saying they aren't. People say in fashion to have your finger on the
pulse. What does that mean in social conflict? There is a pulse. The depths
of human desire, there's a pulse there. One thing is, all the tribes have
their own dance. People want to dance. In the song it isn't about worrying
about what is breaking more than looking at the world. The world is hungry.
There's a desire for freedom outside of us. "Heal the wound in the
broken bell." That bell is the slavery bell. I love that lyric because
it is about healing the capitalistic approach to freedom and into a field
for a different ending. "Listen to the world drum." Dance, dance,
dance. I hope to make a dialogue.
MYE: This is nerdy, but I was reading J.R.R. Tolkien's
book The Silmarillion and he talks about sub-creation. Not that
all industry is inherently bad, but that some want to create within creation
and others want to dominate. It is true in real life.
RR: Somebody wrote about this gorilla. This guy saw a
sign that said, "Student wanted", and someone saw it and said,
"What the fuck?" and sees this gorilla in a cage who tells him
there are two kinds of people. Leavers and takers. Very good book. I forgot
the title of it. Here it is...someone wrote about me… [reading]
"Robbi is a giver, not a taker. He's on the side of the life-force
and contributes to it. Those lucky enough to find themselves in the radiance
of his love find themselves energized and reconnected to their best selves,
inspired to get out and do their own thing." If I have to go through
the gates, that's gonna be my resume! I didn't write it! I always hope
to inspire people.
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